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[The Pied Pipers' "Dream"
playing]

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♪ Dream ♪

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♪ When you're feeling blue ♪

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♪

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♪ Dream ♪

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♪ That's the thing to do ♪

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Ari Wallach, voice-over: The way
humans make sense of the world

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is through stories.

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They help us figure out
what happened in the past

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and give us a sense of place
and community and belonging.

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It can totally expand
our imagination

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and guide our future actions.

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The Pied Pipers:
♪ You'll find your... ♪

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Wallach: There's a reason
the hippocampus,

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at the base of our brain,

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is both responsible
for emotions

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and memory and images,

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because the two work
hand in hand

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to help us move
throughout the world.

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This has been part
of who we are,

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and most importantly,
how we transmit knowledge

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from generation to generation.

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Narrator: It is cold

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and growing colder

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as the world slowly dies.

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One in 12 people
on the planet

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will contract the disease.

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Man: Even if they discovered
the cure for infertility,

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doesn't matter.

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Too late.

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[Helicopter rotors thrumming]

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Wallach: Here's the thing.

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Almost every movie
that takes place in the future

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is a story about
the world gone bad.

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Announcer: In the future,

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the polar ice caps
have melted,

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and the Earth lies
beneath a watery grave.

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Wallach: There's a "Mad Max"
way of thinking about tomorrow.

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Announcer: A man reduced to
a single instinct--survive.

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Wallach: What happens
when all we see,

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all the stories of tomorrow,
are dystopian,

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you start forgetting what it is
that you actually do want.

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Are the stories that we're
putting out circumscribing,

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and in some ways,
creating artificial boundaries

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in terms of
what kind of futures

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and worlds that we want?

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Voice: Good morning.

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This is your wake-up call.

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[Grimes' "Oblivion" playing]

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♪

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[Vocalizing]

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♪

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♪ I never walk about
after dark ♪

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♪ It's my point of view ♪

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♪ 'Cause someone could
break your neck ♪

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♪ Coming up behind you ♪

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♪ Always coming,
and you'd never have a clue ♪

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♪ I never look behind
all the time ♪

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♪ I will wait forever ♪

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♪ Always looking straight ♪

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♪ Thinking, counting
all the hours you wait ♪

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[Horns honking]

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♪

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Sharon Wallach: Just punch
it in all the way.

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-Oh.
-Like that.

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All right, so we're
gonna spread this out

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and split it into four
even pieces.

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I know it's hard.

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Sharon, I feel
like you're gonna
have to, like--

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-Yeah, you're gonna have to...
-Help us.

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-Ha ha!
-No, you--what do you mean?

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Yours is--
yours is a little fat.

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It's OK.
Don't redo it too much.

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Wallach, voice-over: Our lives
are a collection of stories,

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stories about who we are
and where we come from,

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stories that help us
make sense of today,

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and stories about
what comes next,

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but how do our stories about
the past shape our future?

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What stories do we need
to hold on to,

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and which ones
should we leave behind?

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What stories will lead us
to create better tomorrows

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for our kids and grandkids,

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and which ones are simply
holding us back?

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There we go.
All right.

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Wallach: Wherever I go,
I always enjoy

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talking to people
about the stories they love,

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and today, stopping by
my son's classroom,

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I'm reminded just
how foundational

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these stories really are.

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Teacher: I wanted to introduce
you guys to my friend Ari.

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Girl: I love
your purple shoes.

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Wallach: Oh, thank you.
Girl: You're welcome.

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Wallach: Here's a question.

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Who here likes
to watch movies?

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Raise your hand.

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OK. All right.

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I'm just--what's
a movie that you saw lately

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that you really liked?

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"Lyle, Lyle Crocodile."

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-"Lyle, Lyle Crocodile." Yeah?
-"Harry Potter."

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"Harry Potter."

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Girl: Um, I watched "It."

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You watched "It"?

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-Oh, my gosh! How?
-Horror movie!

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Boy: I honestly liked "Wall-E,"
because it shows, like,

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emotion in a robot,
which is kind of like AI.

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What do you love
about movies?

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-Yes?
-Um, I like how they're scary.

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The actors
show feelings.

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Sometimes they're very sad,
and I cry.

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Wallach:
What makes a great story?

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-Yes?
-The emotions.

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Wallach: Emotions. Yes?

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The connection to reality.

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Teacher: Charlotte?

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Charlotte: Um, like,
if it has a good plot

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and there are things

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that, like, change it up
in the story,

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and it's not just one thing

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where you can predict
what's gonna happen.

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Beautiful.

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When you think about a movie

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that takes place in the future,
what does it,

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what does it have to have in it
for it to be a great movie?

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Um, I kind of think,
if I was making a movie
in the future,

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I would kind of, um,
add, like, things

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that we're planning on
trying to make.

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Like what?

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-Like flying cars.
-Flying cars.

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[Laughter]

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Get in.

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Let's play it hard.

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Pull up, Anakin!

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-Pull up!
-Ha ha ha!

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Ooh!

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Nice shot, Doc!

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Man: Stories are the shortcut
we use to navigate the world,

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and the world is just
too complicated to understand.

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There's too much data
coming at us,

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and we can't notice
and process all that data.

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The human mind does not have
that capacity.

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So we need shortcuts.

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We need to be able
to make leaps over the data.

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We say, "What am I broadly
seeing here?

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How can I make sense of this?"

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And the story is
what makes sense of it.

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Man: There's a quote
by Alasdair MacIntyre,

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the great Catholic philosopher
at Notre Dame University,

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who says,
"I cannot tell you who I am

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"or what I'm going to do

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"until I tell you the story
or stories

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that I am a part of."

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Woman: All of us believe in
a certain kind of the future

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that seems almost inevitable.

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And actually,
if we interrogate that,

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if we trace that thread back,

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the origins of those
are in the first few

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very attractive,
shiny images of the future

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that we witnessed,
that we consumed.

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And somehow, they end up
shaping the boundary

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or the contours of what we
think it's going to look like.

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But who owns those images
of the future?

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Who shaped them?

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Who's missing from this story,
and why?

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♪

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Wallach: For years,
Hollywood has attracted

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the best and brightest
storytellers,

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yet only recently
have we begun to understand

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just how limited
our stories have been,

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in large part because of
who's been able to tell them.

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But what would it look like
if more people

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began to see themselves
as storytellers,

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helping to shape
new narratives, new futures

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they can actually
see themselves in?

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That's led me here
to meet Rafael Agustin,

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an award-winning screenwriter
and author focused on

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broadening the boundaries

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of what stories are told

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and who gets to tell them.

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Tell me a little bit
more about you.

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It's like
a first date, right?

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So, like, we just sat down.
I just--

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Scorpio. Long walks
on the beach.

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Long walks--I just ordered
two glasses of pinot noir,

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and we're getting to know
each other.

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Please.

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All right, so born
in Ecuador, South America.

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Came to
the United States

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when I was, like,
seven years old.

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And it wasn't
until high school,

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when I applied to go
to college and I applied

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to get my driver's license
that I discovered

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that we were undocumented.

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Growing up,
until that point,

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did you feel different
in any way?

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Did you always feel
kind of aligned

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within the communities
that you were in?

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Well, the funny thing
is, in Ecuador,

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we watched a lot
of American movies

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and TV shows
and pop culture.

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Robin: Cuidado, Batman!
Joker: Ha ha ha

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Agustin: Hollywood
is the greatest
export we have.

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And not only me--

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I think it's influenced
an entire globe.

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I remember
one of the first movies

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that I fell in love with
was, like, this--

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00:09:01,833 --> 00:09:03,900
I don't want to say "bad,"
because I loved it,

208
00:09:03,900 --> 00:09:06,566
but it was a B action movie
called "American Ninja"...

209
00:09:06,566 --> 00:09:08,100
-Yeah.
-Which starred--

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I've watched all three
"American Ninjas."

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-Very influential.
-So you already know

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00:09:11,333 --> 00:09:12,666
how important
this movie is.

213
00:09:12,666 --> 00:09:14,266
It's extremely important
on many levels,

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but I'll let you go into why.

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Heartthrob Michael Dudikoff
changed my life,

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because since that moment,

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I wanted to be
only two things in my life.

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One was a ninja,

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and the other one was
American.

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I get to public school
in the United States,

221
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when I show up
to my first day of class,

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and I'm like,
"Wait a minute.

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"What are all these, like,
Asian American kids?

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00:09:34,266 --> 00:09:35,933
"What are all these
African American kids?

225
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"Like, this doesn't look
like the movies I watch.

226
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This is too much
diversity."

227
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And then I saw, like,
the Mexican American

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00:09:41,900 --> 00:09:44,000
and Central American kids
and realized

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that I look more like them
than the white kids.

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And then--so I was,
like, seven years old

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when I realized, "Oh, my God,
I'm--I'm not white."

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Wallach: Rafael fell in love

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with storytelling
at an early age,

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but after only seeing
his community represented

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by cliché stereotypes,
he decided to write himself

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00:10:01,566 --> 00:10:04,066
into a future he didn't see
around him,

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first as a screenwriter,
and now by enabling others

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00:10:07,166 --> 00:10:09,566
to do the same thing
for themselves.

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00:10:09,566 --> 00:10:12,766
Girl: Scene five,
cat, take two.

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Agustin: Filmmaking
has been around,

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so what we do is not,
like, revolutionary.

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It's the age
that we do it at

243
00:10:19,333 --> 00:10:21,333
and the communities
that we do it at

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that is
so revolutionary.

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[School bell rings]

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00:10:24,066 --> 00:10:26,066
We essentially bring
filmmaking mentors

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00:10:26,066 --> 00:10:27,933
into the classroom
twice a week

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00:10:27,933 --> 00:10:31,233
for 90-minute blocks
for an entire school year.

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So we guide
the students through
the filmmaking process

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00:10:34,233 --> 00:10:36,233
from the development
of a concept

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00:10:36,233 --> 00:10:38,333
all the way
until their premieres,

252
00:10:38,333 --> 00:10:41,566
and we have their premieres
at the Los Angeles

253
00:10:41,566 --> 00:10:43,666
Latino International
Film Festival.

254
00:10:43,666 --> 00:10:45,733
[Applause]

255
00:10:45,733 --> 00:10:48,900
If every student learns
not only that

256
00:10:48,900 --> 00:10:51,900
they can tell their story,
but that they should,

257
00:10:51,900 --> 00:10:56,833
what kind of self-advocacy
and self-respect

258
00:10:56,833 --> 00:10:58,600
is built into them?

259
00:10:58,600 --> 00:11:00,800
How empowered are they
when they realize that

260
00:11:00,800 --> 00:11:03,600
they can actually tell
their own stories?

261
00:11:03,600 --> 00:11:05,633
That's what's so critical
about the work.

262
00:11:05,633 --> 00:11:08,066
It's the social-emotional
empowerment

263
00:11:08,066 --> 00:11:10,833
that's being built.

264
00:11:10,833 --> 00:11:13,933
I went to a historically
marginalized,

265
00:11:13,933 --> 00:11:15,833
low-performing school,

266
00:11:15,833 --> 00:11:18,433
and I watched
9- and 10-year-olds

267
00:11:18,433 --> 00:11:21,600
who look like me
do the work that
I couldn't do,

268
00:11:21,600 --> 00:11:23,800
and I--I nearly
started crying.

269
00:11:23,800 --> 00:11:26,800
So tell me
what it starts to look like

270
00:11:26,800 --> 00:11:28,633
on the other side.

271
00:11:28,633 --> 00:11:31,800
I think the stories
that we tell are
gonna be limitless.

272
00:11:31,800 --> 00:11:36,166
I think our imagination
is gonna be even
more exciting,

273
00:11:36,166 --> 00:11:39,100
because we're seeing
one another for
the first time,

274
00:11:39,100 --> 00:11:42,000
and we're seeing
each other's
humanities, finally.

275
00:11:42,000 --> 00:11:48,666
♪

276
00:11:48,666 --> 00:11:51,000
Wallach: We have an amazing
opportunity in this moment

277
00:11:51,000 --> 00:11:53,933
to rewrite the stories
that define our time,

278
00:11:53,933 --> 00:11:55,766
to be so much bigger
and more inclusive

279
00:11:55,766 --> 00:11:57,733
for the world
we actually live in

280
00:11:57,733 --> 00:12:00,533
and the one we want to create,

281
00:12:00,533 --> 00:12:02,700
but who wrote the stories
that came before us,

282
00:12:02,700 --> 00:12:05,200
and how far back does
this essential human trait

283
00:12:05,200 --> 00:12:08,200
of storytelling really go?

284
00:12:08,200 --> 00:12:09,900
That's led me to Spain.

285
00:12:09,900 --> 00:12:11,966
I'm here to visit
the Cave of Ardales,

286
00:12:11,966 --> 00:12:13,900
where until recently
it was believed

287
00:12:13,900 --> 00:12:16,133
to contain some of the world's
oldest recordings

288
00:12:16,133 --> 00:12:18,533
ever made by humans.

289
00:12:18,533 --> 00:12:20,800
Thanks to a new discovery here,

290
00:12:20,800 --> 00:12:23,066
some of the markings
in this cave now date back

291
00:12:23,066 --> 00:12:26,033
much, much further.

292
00:12:26,033 --> 00:12:27,533
[Speaking Spanish]

293
00:12:27,533 --> 00:12:29,700
 
[Speaking Spanish]

294
00:12:29,700 --> 00:12:31,200
OK.

295
00:12:31,200 --> 00:12:35,033
 
[Speaking Spanish]

296
00:12:35,033 --> 00:12:38,400
[Speaking Spanish]

297
00:12:38,400 --> 00:12:42,200
[Speaking Spanish]

298
00:12:42,200 --> 00:12:44,900
[Speaking Spanish]

299
00:12:44,900 --> 00:12:47,366
Wallach, voice-over: Pedro led
me further into the cave,

300
00:12:47,366 --> 00:12:50,700
explaining that while animal
bones were discovered outside,

301
00:12:50,700 --> 00:12:54,466
human bones were buried deep
inside the heart of the cave.

302
00:12:54,466 --> 00:12:56,733
They believe these early
burial sites were a way

303
00:12:56,733 --> 00:12:59,200
of marking this cave
as belonging to a clan

304
00:12:59,200 --> 00:13:03,100
and connecting them to their
ancestors who came before,

305
00:13:03,100 --> 00:13:05,866
but the most amazing thing
is the discovery

306
00:13:05,866 --> 00:13:07,933
of markings on the walls
that point to

307
00:13:07,933 --> 00:13:10,600
the very earliest forms
of communication.

308
00:13:12,766 --> 00:13:16,266
[Speaking Spanish]

309
00:13:16,266 --> 00:13:17,933
Wallach: [Speaking Spanish]

310
00:13:17,933 --> 00:13:20,966
[Speaking Spanish]

311
00:13:20,966 --> 00:13:24,966
[Speaking Spanish]

312
00:13:24,966 --> 00:13:29,100
[Speaking Spanish]

313
00:13:29,100 --> 00:13:31,600
[Speaking Spanish]

314
00:13:31,600 --> 00:13:33,100
[Speaking Spanish]

315
00:13:33,100 --> 00:13:35,433
[Speaking Spanish]

316
00:13:35,433 --> 00:13:37,933
[Speaking Spanish]

317
00:13:37,933 --> 00:13:40,433
[Speaking Spanish]

318
00:13:40,433 --> 00:13:41,933
[Speaking Spanish]

319
00:13:41,933 --> 00:13:45,433
[Speaking Spanish]

320
00:13:45,433 --> 00:13:48,933
[Speaking Spanish]

321
00:13:48,933 --> 00:13:50,766
 
-[Speaking Spanish]
-[Speaking Spanish]

322
00:13:50,766 --> 00:13:52,766
[Speaking Spanish]

323
00:13:52,766 --> 00:13:54,100
Wow.

324
00:13:54,100 --> 00:13:58,933
[Speaking Spanish]

325
00:13:58,933 --> 00:14:00,866
 
-[Speaking Spanish]
-[Speaking Spanish]

326
00:14:00,866 --> 00:14:11,666
[Speaking Spanish]

327
00:14:11,666 --> 00:14:13,166
[Speaking Spanish]

328
00:14:13,166 --> 00:14:14,833
[Speaking Spanish]

329
00:14:14,833 --> 00:14:17,166
[Speaking Spanish]

330
00:14:17,166 --> 00:14:21,666
[Speaking Spanish]

331
00:14:21,666 --> 00:14:24,166
[Speaking Spanish]

332
00:14:24,166 --> 00:14:27,866
[Speaking Spanish]

333
00:14:27,866 --> 00:14:29,500
 
Wallach, voice-over:
What began as information,

334
00:14:29,500 --> 00:14:32,266
ways to communicate
threats or danger,

335
00:14:32,266 --> 00:14:35,100
soon gave way to mythmaking--

336
00:14:35,100 --> 00:14:37,166
art, early religion,

337
00:14:37,166 --> 00:14:39,933
and the very first
recorded human stories.

338
00:14:39,933 --> 00:14:50,433
♪

339
00:14:50,433 --> 00:14:53,000
Over the many centuries since,

340
00:14:53,000 --> 00:14:55,933
our methods of storytelling
have continued to evolve,

341
00:14:55,933 --> 00:14:57,866
but the primal
importance they serve

342
00:14:57,866 --> 00:15:00,666
to our sense of knowing
who we are,

343
00:15:00,666 --> 00:15:03,733
where we belong,
and where we are going

344
00:15:03,733 --> 00:15:07,900
is as strong now
as it's ever been.

345
00:15:07,900 --> 00:15:10,733
In Los Angeles, a team
of artists and engineers

346
00:15:10,733 --> 00:15:13,833
are continuing to push
these methods forward

347
00:15:13,833 --> 00:15:16,066
using AI-enhanced gaming engines

348
00:15:16,066 --> 00:15:18,733
to create the digital worlds
of tomorrow.

349
00:15:18,733 --> 00:15:21,500
Man: We are at Lux.

350
00:15:21,500 --> 00:15:23,400
Lux is one
of the frontrunners

351
00:15:23,400 --> 00:15:26,566
in LED volume
virtual production.

352
00:15:26,566 --> 00:15:29,400
They were early developers,
early adopters

353
00:15:29,400 --> 00:15:31,900
in this tech
and this information.

354
00:15:31,900 --> 00:15:33,900
Wallach:
What exactly is this?

355
00:15:33,900 --> 00:15:36,733
So this is called
an "LED volume."

356
00:15:36,733 --> 00:15:37,833
These are all motion-capture

357
00:15:37,833 --> 00:15:39,733
cameras that are used to track

358
00:15:39,733 --> 00:15:42,066
that camera in 3D space.

359
00:15:42,066 --> 00:15:44,566
It's projecting
in a 3D environment

360
00:15:44,566 --> 00:15:46,100
from a video-game engine.

361
00:15:46,100 --> 00:15:48,900
Give me an idea of how
you actually use this.

362
00:15:48,900 --> 00:15:51,900
A good use case--
"Mandalorian" was a huge one.

363
00:15:51,900 --> 00:15:53,766
That kind of brought it
to the world,

364
00:15:53,766 --> 00:15:57,233
but there's been versions
of this for the last 90 years.

365
00:15:57,233 --> 00:15:58,233
[Ragtime music playing]

366
00:15:58,233 --> 00:15:59,566
Back in 1930,

367
00:15:59,566 --> 00:16:01,300
they started using
rear projection.

368
00:16:01,300 --> 00:16:04,466
"Just Imagine" and "Liliom"
were the big ones.

369
00:16:04,466 --> 00:16:07,500
Narrator: Just imagine
the New York of 1980.

370
00:16:07,500 --> 00:16:09,000
[Whistle blasting]

371
00:16:09,000 --> 00:16:11,166
Seibert: They just started
pushing it forward.

372
00:16:11,166 --> 00:16:13,133
And those were called
"motion special effects"

373
00:16:13,133 --> 00:16:14,300
at that time.

374
00:16:14,300 --> 00:16:15,633
From that process,

375
00:16:15,633 --> 00:16:17,300
they kept iterating on it.

376
00:16:17,300 --> 00:16:19,966
Now, instead of shooting
on a blue screen,

377
00:16:19,966 --> 00:16:22,333
you have that environment
that you can see in camera.

378
00:16:22,333 --> 00:16:25,133
So it limits the compositing,
it limits all of those things

379
00:16:25,133 --> 00:16:26,733
that you need to do
in post-production.

380
00:16:26,733 --> 00:16:28,133
So what this does is

381
00:16:28,133 --> 00:16:29,800
you have unbelievable
flexibility.

382
00:16:29,800 --> 00:16:31,133
You're able to
change this

383
00:16:31,133 --> 00:16:32,633
-in a matter of seconds.
-Absolutely.

384
00:16:32,633 --> 00:16:33,966
We can do
a time-of-day change,

385
00:16:33,966 --> 00:16:38,166
and we can make it
early morning, dusk.

386
00:16:38,166 --> 00:16:39,466
And there we are.

387
00:16:39,466 --> 00:16:41,133
-So now it's dusk.
-Yeah.

388
00:16:41,133 --> 00:16:44,733
You can put crews
in a different location
at any time.

389
00:16:44,733 --> 00:16:46,633
You can also shoot
in this all day long,

390
00:16:46,633 --> 00:16:48,500
and that's the beauty of it.

391
00:16:49,966 --> 00:16:51,966
Wallach: When you were
growing up, you obviously,

392
00:16:51,966 --> 00:16:53,800
you know, went
to the movies,
like most of us,

393
00:16:53,800 --> 00:16:55,566
but then something clicked.

394
00:16:55,566 --> 00:16:57,466
What was it that--
that drew you in?

395
00:16:57,466 --> 00:16:59,800
What was the thing
that caused you to
kind of fall in love?

396
00:16:59,800 --> 00:17:02,033
I was always a big fan
of the underdog story.

397
00:17:02,033 --> 00:17:05,300
That was my thing, you know,
"The Sandlot" and "Rudy."

398
00:17:05,300 --> 00:17:07,200
Since when are you
the quitting kind?

399
00:17:07,200 --> 00:17:08,800
All: Rudy! Rudy!

400
00:17:08,800 --> 00:17:11,533
Seibert: There's something
about good storytelling

401
00:17:11,533 --> 00:17:13,133
that connects with the soul.

402
00:17:13,133 --> 00:17:14,533
There's nothing that
moves you as a human

403
00:17:14,533 --> 00:17:16,066
as much as storytelling,

404
00:17:16,066 --> 00:17:18,700
and it goes back in history
thousands of years.

405
00:17:18,700 --> 00:17:20,866
It's to help unlock
and understand

406
00:17:20,866 --> 00:17:24,133
the expression of emotions,

407
00:17:24,133 --> 00:17:27,033
and those are the things
that open us up as humans.

408
00:17:27,033 --> 00:17:29,366
Narrator: All day long,
film races through the camera

409
00:17:29,366 --> 00:17:31,700
at 90 feet a minute
in scene after scene.

410
00:17:31,700 --> 00:17:33,366
Seibert: You know,
in the beginning,

411
00:17:33,366 --> 00:17:36,033
you had directors
and directors of photography

412
00:17:36,033 --> 00:17:38,133
that are finding new ways
to tell the story,

413
00:17:38,133 --> 00:17:41,133
finding new ways
to immerse the audience.

414
00:17:41,133 --> 00:17:43,033
Stephen Spielberg:
We configured the water box

415
00:17:43,033 --> 00:17:45,366
so it was easy to get
the water lapping the lens.

416
00:17:45,366 --> 00:17:47,366
I really wanted this movie
to be just at water level,

417
00:17:47,366 --> 00:17:50,033
the way we are
when we're treading water.

418
00:17:50,033 --> 00:17:52,533
Seibert: We go from
black and white to color.

419
00:17:52,533 --> 00:17:54,366
We go from no sound to sound.

420
00:17:54,366 --> 00:17:55,533
Man: If I'm a success

421
00:17:55,533 --> 00:17:56,866
in this show,

422
00:17:56,866 --> 00:17:58,200
well, we're gonna move
from here.

423
00:17:58,200 --> 00:18:00,433
We'll have to think
of something else.

424
00:18:00,433 --> 00:18:02,633
Seibert: And we start to see
all these things build up

425
00:18:02,633 --> 00:18:04,600
to create what we know today,

426
00:18:04,600 --> 00:18:06,100
and so that's
what we're seeing now,

427
00:18:06,100 --> 00:18:07,766
is all these tools
are kind of working together

428
00:18:07,766 --> 00:18:12,100
and expanding this universe
of content creation.

429
00:18:12,100 --> 00:18:14,133
With the adoption
of game engines,

430
00:18:14,133 --> 00:18:16,600
I think there's gonna be
a wide adoption

431
00:18:16,600 --> 00:18:18,600
of the technology advances

432
00:18:18,600 --> 00:18:20,433
and giving opportunities
for people

433
00:18:20,433 --> 00:18:23,933
to explore these worlds,
and that makes it immersive.

434
00:18:23,933 --> 00:18:27,933
How might AI change
storytelling as we know it?

435
00:18:27,933 --> 00:18:32,100
I think you can look at AI
in storytelling as jet fuel.

436
00:18:32,100 --> 00:18:34,100
It's something
that can boost you

437
00:18:34,100 --> 00:18:36,533
to another level
of creative thinking.

438
00:18:36,533 --> 00:18:38,433
It unlocks potential.

439
00:18:38,433 --> 00:18:40,266
We're now not thinking
in this little box,

440
00:18:40,266 --> 00:18:42,600
but we're seeing what happens
when you combine

441
00:18:42,600 --> 00:18:45,100
all these different things
that have been made over time

442
00:18:45,100 --> 00:18:46,866
and put it into your story.

443
00:18:46,866 --> 00:18:49,100
So it is actually tracking...

444
00:18:49,100 --> 00:18:51,100
Wallach, voice-over: As these
tools continue to extend

445
00:18:51,100 --> 00:18:54,700
our capacity to create new
worlds and immerse ourselves

446
00:18:54,700 --> 00:18:57,100
in alternate realities,
the question

447
00:18:57,100 --> 00:18:59,433
of what kind of worlds
we choose to build,

448
00:18:59,433 --> 00:19:02,033
what visions of tomorrow
we show ourselves,

449
00:19:02,033 --> 00:19:04,500
is more important than ever

450
00:19:04,500 --> 00:19:07,666
because stories don't
just entertain or inspire us.

451
00:19:07,666 --> 00:19:10,500
They create the basis
for what we see as possible

452
00:19:10,500 --> 00:19:12,600
moving forward.

453
00:19:12,600 --> 00:19:18,000
Bisht: The mere act of people
coming together

454
00:19:18,000 --> 00:19:21,166
and imagining the future

455
00:19:21,166 --> 00:19:23,833
that looks different
from the conditions

456
00:19:23,833 --> 00:19:26,000
that they are born in

457
00:19:26,000 --> 00:19:29,000
is a deeply political act.

458
00:19:29,000 --> 00:19:34,933
It questions the inherent biases
and power imbalances

459
00:19:34,933 --> 00:19:38,433
that define the systems
that govern our lives.

460
00:19:38,433 --> 00:19:41,666
When you open up
the future as a thing

461
00:19:41,666 --> 00:19:47,333
that we can all imagine
and construct differently,

462
00:19:47,333 --> 00:19:52,333
you're essentially putting
a lot of power and agency

463
00:19:52,333 --> 00:19:57,000
in the hands of people who are,
in the traditional system,

464
00:19:57,000 --> 00:19:59,266
completely left out
of the equation.

465
00:19:59,266 --> 00:20:07,833
♪

466
00:20:07,833 --> 00:20:09,666
Wallach:
One of the dangerous things

467
00:20:09,666 --> 00:20:11,333
about the stories
we're born into

468
00:20:11,333 --> 00:20:14,933
is that we often don't
see them as stories at all.

469
00:20:14,933 --> 00:20:18,200
Decisions people made
long before we got here

470
00:20:18,200 --> 00:20:20,833
can make the world
as it is today seem certain,

471
00:20:20,833 --> 00:20:22,666
even inevitable,

472
00:20:22,666 --> 00:20:25,833
but what stories have
we taken for granted today

473
00:20:25,833 --> 00:20:27,166
that are holding us back

474
00:20:27,166 --> 00:20:29,366
from building better tomorrows,

475
00:20:29,366 --> 00:20:31,500
and what does it mean
to examine these stories

476
00:20:31,500 --> 00:20:34,166
from new perspectives?

477
00:20:34,166 --> 00:20:37,100
I came to Chicago
to meet Ytasha Womack,

478
00:20:37,100 --> 00:20:41,666
a world-renowned author,
Afrofuturist, and dancer,

479
00:20:41,666 --> 00:20:44,166
working to challenge
our relationship to the past

480
00:20:44,166 --> 00:20:46,866
as well as to the futures
we can create.

481
00:20:48,333 --> 00:20:50,166
Wallach: So, Ytasha,
a lot of your work

482
00:20:50,166 --> 00:20:53,366
takes place in this space
called "Afrofuturism."

483
00:20:53,366 --> 00:20:54,933
What does that mean?

484
00:20:54,933 --> 00:20:56,766
Afrofuturism is a way

485
00:20:56,766 --> 00:20:58,166
of looking at futures

486
00:20:58,166 --> 00:20:59,666
or alternate realities,

487
00:20:59,666 --> 00:21:01,066
but you're doing so

488
00:21:01,066 --> 00:21:03,900
through these
Black cultural lenses.

489
00:21:05,066 --> 00:21:07,733
It's both an aesthetic--
you've seen a lot

490
00:21:07,733 --> 00:21:11,566
of the space imagery reflected
in our architecture--

491
00:21:11,566 --> 00:21:16,566
dance, music, storytelling,
how people gather.

492
00:21:16,566 --> 00:21:19,400
It's also a perspective,

493
00:21:19,400 --> 00:21:21,733
a way of knowing oneself,

494
00:21:21,733 --> 00:21:26,333
and it's, I think, a good way
to facilitate healing

495
00:21:26,333 --> 00:21:29,233
for people who have issues
around the imagination.

496
00:21:29,233 --> 00:21:31,433
It's very different
than how we tell stories,

497
00:21:31,433 --> 00:21:33,400
like, in the West.

498
00:21:33,400 --> 00:21:36,066
Sometimes I see stories
where they act as if,

499
00:21:36,066 --> 00:21:37,566
in order to have
a new beginning,

500
00:21:37,566 --> 00:21:40,566
you have to have
this incredible apocalypse

501
00:21:40,566 --> 00:21:42,400
and begin anew.

502
00:21:42,400 --> 00:21:45,066
A lot of Afrofuturists
kind of acknowledge that

503
00:21:45,066 --> 00:21:47,566
some of those apocalyptic
things have already happened.

504
00:21:47,566 --> 00:21:49,233
Hmm.

505
00:21:49,233 --> 00:21:51,233
When you think
about moments like

506
00:21:51,233 --> 00:21:56,066
the transatlantic slave trade,
colonialism,

507
00:21:56,066 --> 00:22:00,133
people had to think
about liberating themselves

508
00:22:00,133 --> 00:22:03,000
or think about claiming
their own humanity.

509
00:22:03,000 --> 00:22:05,133
We're all kind of
at an intersection

510
00:22:05,133 --> 00:22:07,333
of these histories
and decisions that

511
00:22:07,333 --> 00:22:09,800
a lot of people made
before we even showed up.

512
00:22:09,800 --> 00:22:12,000
Mm-hmm.

513
00:22:12,000 --> 00:22:13,800
There are
certain philosophies

514
00:22:13,800 --> 00:22:17,300
and ideas that shape us,

515
00:22:17,300 --> 00:22:18,633
but it's not about them.

516
00:22:18,633 --> 00:22:20,733
It's about you

517
00:22:20,733 --> 00:22:24,133
and the decisions
you're gonna make now

518
00:22:24,133 --> 00:22:26,133
and the kind of future,
you know,

519
00:22:26,133 --> 00:22:28,300
that you ultimately want.

520
00:22:28,300 --> 00:22:32,233
Womack: Thank you for being
here and coming out today.

521
00:22:32,233 --> 00:22:38,133
The purpose of this class is
to think about our futures,

522
00:22:38,133 --> 00:22:41,833
think about our relationships
to dance,

523
00:22:41,833 --> 00:22:44,466
and become
these joy generators.

524
00:22:44,466 --> 00:22:47,300
Wallach, voice-over: Ytasha uses
the ideas of Afrofuturism

525
00:22:47,300 --> 00:22:49,400
and her love of dance

526
00:22:49,400 --> 00:22:51,133
to help people
come to see themselves

527
00:22:51,133 --> 00:22:53,333
as a part of creating
better futures,

528
00:22:53,333 --> 00:22:57,466
bigger than and beyond
their personal past.

529
00:22:57,466 --> 00:22:59,300
She believes that
our own stories,

530
00:22:59,300 --> 00:23:02,033
often formed
by the stories we are told,

531
00:23:02,033 --> 00:23:04,133
too often hold us back

532
00:23:04,133 --> 00:23:06,033
from the futures
we want to see unfold.

533
00:23:06,033 --> 00:23:07,700
Womack: So what we're gonna do
quickly--

534
00:23:07,700 --> 00:23:10,200
I'm gonna give you each
a sheet of paper.

535
00:23:10,200 --> 00:23:13,066
I want you to think
about the things

536
00:23:13,066 --> 00:23:16,700
that you want in your life,

537
00:23:16,700 --> 00:23:19,033
in your personal futures,

538
00:23:19,033 --> 00:23:21,300
and just jot them down.

539
00:23:21,300 --> 00:23:23,200
Womack, voice-over: It's fun
to challenge ourselves

540
00:23:23,200 --> 00:23:26,366
to think of other
kinds of worlds.

541
00:23:26,366 --> 00:23:28,300
If you're a person
of African descent

542
00:23:28,300 --> 00:23:30,966
and you're navigating society,

543
00:23:30,966 --> 00:23:33,400
you contend
with perspectives

544
00:23:33,400 --> 00:23:36,133
about who people
feel you are.

545
00:23:36,133 --> 00:23:39,200
You contend
with perspectives

546
00:23:39,200 --> 00:23:42,066
of where they think
you came from,

547
00:23:42,066 --> 00:23:44,533
perspectives of what people
feel you can achieve

548
00:23:44,533 --> 00:23:47,133
or not achieve,

549
00:23:47,133 --> 00:23:49,366
where being yourself,

550
00:23:49,366 --> 00:23:53,033
you're told that
that's problematic.

551
00:23:53,033 --> 00:23:56,033
There are people
who turn to dance

552
00:23:56,033 --> 00:23:58,866
as that space of resilience.

553
00:23:58,866 --> 00:24:03,766
It's a little moment
where you escape,

554
00:24:03,766 --> 00:24:06,766
and it shifts your perspective
enough, maybe,

555
00:24:06,766 --> 00:24:09,200
to come out of it and see
things a little differently.

556
00:24:09,200 --> 00:24:10,933
[Oladapo's "Isakaba" playing]

557
00:24:10,933 --> 00:24:13,866
[Vocalizing]

558
00:24:13,866 --> 00:24:20,433
♪

559
00:24:20,433 --> 00:24:22,600
♪ Isakaba yesa kasa ♪

560
00:24:22,600 --> 00:24:24,933
♪ Dance like a yesa kasa ♪

561
00:24:24,933 --> 00:24:25,933
♪ He knows you know ♪

562
00:24:25,933 --> 00:24:27,600
♪ He knows I know ♪

563
00:24:27,600 --> 00:24:29,266
♪ That you've been
giving him on a low ♪

564
00:24:29,266 --> 00:24:31,266
♪ Isakaba yesa kasa ♪

565
00:24:31,266 --> 00:24:33,433
♪ Dance like a yesa kasa ♪

566
00:24:33,433 --> 00:24:34,766
♪ He knows you know ♪

567
00:24:34,766 --> 00:24:36,266
♪ He knows I know ♪

568
00:24:36,266 --> 00:24:38,366
♪ That you've been
giving him on a low ♪

569
00:24:38,366 --> 00:24:41,866
♪

570
00:24:41,866 --> 00:24:45,133
Wallach: What's your hope
in terms of the impact?

571
00:24:45,133 --> 00:24:46,700
How does it start
to change things,

572
00:24:46,700 --> 00:24:48,300
and what do you want
to see it do in the world?

573
00:24:48,300 --> 00:24:50,600
There are things
in our society

574
00:24:50,600 --> 00:24:53,100
that say, "Oh, that's not
a story to tell,"

575
00:24:53,100 --> 00:24:55,600
or, "Oh,
that story doesn't fit."

576
00:24:55,600 --> 00:24:58,266
So I think for some people,
you know,

577
00:24:58,266 --> 00:25:01,833
you have to almost
reimagine a past

578
00:25:01,833 --> 00:25:05,666
to connect with the past that
you hadn't been told about,

579
00:25:05,666 --> 00:25:09,000
and then you have to also
imagine a future.

580
00:25:09,000 --> 00:25:11,333
The more we engage
with that,

581
00:25:11,333 --> 00:25:15,100
the more we can sort of
create futures together

582
00:25:15,100 --> 00:25:17,533
that benefit humanity.

583
00:25:19,666 --> 00:25:21,833
Wallach, voice-over: Imagining
a future doesn't just happen

584
00:25:21,833 --> 00:25:24,333
on an individual level,

585
00:25:24,333 --> 00:25:26,333
and what begins
as simply a story

586
00:25:26,333 --> 00:25:28,033
can often go on to inform

587
00:25:28,033 --> 00:25:31,366
the kind of world
we choose to create.

588
00:25:31,366 --> 00:25:34,600
[March playing]

589
00:25:34,600 --> 00:25:41,500
♪

590
00:25:41,500 --> 00:25:45,700
Announcer: Gateway to
the $155-million wonderland.

591
00:25:45,700 --> 00:25:48,700
From far and near come
countless visitors.

592
00:25:48,700 --> 00:25:52,500
By every mode of travel,
every means of transportation,

593
00:25:52,500 --> 00:25:54,500
they arrive
to view the marvels

594
00:25:54,500 --> 00:25:57,333
of the greatest exposition
in history.

595
00:25:57,333 --> 00:26:00,400
Wallach: So in 1939,
at the World's Fair,

596
00:26:00,400 --> 00:26:02,433
General Motors sponsored
what was probably

597
00:26:02,433 --> 00:26:04,733
the most amazing
and biggest exhibit

598
00:26:04,733 --> 00:26:07,066
in World's Fair history:
Futurama.

599
00:26:07,066 --> 00:26:11,500
Announcer: Outstanding exhibits
by leaders of the auto industry.

600
00:26:11,500 --> 00:26:16,066
Sensational is the Futurama
that projects you into 1960.

601
00:26:16,066 --> 00:26:19,000
Wallach: Now, when
you went to go visit Futurama,

602
00:26:19,000 --> 00:26:20,900
you saw scenes of the future.

603
00:26:20,900 --> 00:26:22,900
Announcer: An automobile whose
body is made

604
00:26:22,900 --> 00:26:25,566
of a transparent plastic is
a surefire attraction

605
00:26:25,566 --> 00:26:27,233
for the mechanically minded.

606
00:26:27,233 --> 00:26:28,766
Wallach: Of kitchens
and family rooms

607
00:26:28,766 --> 00:26:31,566
and the workplace
and of parks and buildings

608
00:26:31,566 --> 00:26:35,233
where they basically laid out
what the future would be.

609
00:26:35,233 --> 00:26:37,733
Announcer: This world of
tomorrow is a world of beauty.

610
00:26:37,733 --> 00:26:40,566
Below us lies a superb
one-direction highway,

611
00:26:40,566 --> 00:26:42,733
bearing streams of traffic
at varying speeds

612
00:26:42,733 --> 00:26:44,333
in separate lanes.

613
00:26:44,333 --> 00:26:46,400
Wallach: Now, there is
one thing in this exhibit

614
00:26:46,400 --> 00:26:48,566
that, in hindsight,
is totally obvious.

615
00:26:48,566 --> 00:26:51,400
Everywhere you went
in the Futurama exhibit,

616
00:26:51,400 --> 00:26:53,900
there was a four-
or an eight-lane highway,

617
00:26:53,900 --> 00:26:57,100
so embedded within
the story of the future

618
00:26:57,100 --> 00:26:59,000
was a lot of cars.

619
00:26:59,000 --> 00:27:00,800
Now, that totally made sense.

620
00:27:00,800 --> 00:27:03,466
It was General Motors'
exhibit, after all,

621
00:27:03,466 --> 00:27:06,500
but it allows us to see
the power of stories

622
00:27:06,500 --> 00:27:09,300
dictating what you think
is a normal progress

623
00:27:09,300 --> 00:27:11,800
or a normal way of being.

624
00:27:11,800 --> 00:27:14,966
Bisht: Unfortunately,
when it comes to the future,

625
00:27:14,966 --> 00:27:18,133
I think most of the discourse
and stories

626
00:27:18,133 --> 00:27:20,633
are ones that inspired fear.

627
00:27:20,633 --> 00:27:22,133
Ava!

628
00:27:22,133 --> 00:27:25,466
Bisht:
And the problem with fear

629
00:27:25,466 --> 00:27:29,633
is that it prohibits
transformative action,

630
00:27:29,633 --> 00:27:33,966
and so our capacity
to imagine anything

631
00:27:33,966 --> 00:27:37,966
beyond what keeps us safe
and what we're familiar with

632
00:27:37,966 --> 00:27:40,400
is extremely diminished.

633
00:27:40,400 --> 00:27:43,300
It locks us in the short term.

634
00:27:43,300 --> 00:27:46,066
Hope inspires action.

635
00:27:46,066 --> 00:27:49,566
We urgently need more stories

636
00:27:49,566 --> 00:27:53,633
that can bring us
to that mind space.

637
00:27:54,566 --> 00:27:57,233
Monibot:
When I think of the future,

638
00:27:57,233 --> 00:27:59,133
there are so many forks
in the road.

639
00:27:59,133 --> 00:28:01,233
There are so many good paths
we could take,

640
00:28:01,233 --> 00:28:03,533
so many bad paths we could take.

641
00:28:03,533 --> 00:28:07,033
We could commit ourselves
to extinction,

642
00:28:07,033 --> 00:28:10,966
or we could commit ourselves
to an ecological civilization,

643
00:28:10,966 --> 00:28:14,700
one in which human beings
can continue to thrive

644
00:28:14,700 --> 00:28:18,066
while the living planet is
allowed to sustain itself,

645
00:28:18,066 --> 00:28:21,800
and we have all the tools
necessary to do that.

646
00:28:21,800 --> 00:28:26,700
♪

647
00:28:26,700 --> 00:28:29,700
Wallach: When it comes to
the biggest stories of our time,

648
00:28:29,700 --> 00:28:32,200
the challenge we face
is in finding ways

649
00:28:32,200 --> 00:28:34,366
to communicate that can
cut through the differences

650
00:28:34,366 --> 00:28:36,366
that divide us,

651
00:28:36,366 --> 00:28:38,533
and in a moment
when these divides seem

652
00:28:38,533 --> 00:28:41,366
to only be growing,
the role of storytelling

653
00:28:41,366 --> 00:28:43,533
is more important than ever.

654
00:28:43,533 --> 00:28:45,866
I came to Texas
to meet Katharine Hayhoe,

655
00:28:45,866 --> 00:28:48,866
an evangelical Christian
and climate scientist

656
00:28:48,866 --> 00:28:51,033
who's focused on
building bridges

657
00:28:51,033 --> 00:28:53,533
to change the story
around climate action

658
00:28:53,533 --> 00:28:56,133
to be a whole lot bigger
and more inclusive

659
00:28:56,133 --> 00:28:58,200
than the one we've been telling.

660
00:28:58,200 --> 00:28:59,866
Hayhoe: According
to Pew Research,

661
00:28:59,866 --> 00:29:03,266
the United States is more
politically divided today

662
00:29:03,266 --> 00:29:06,600
than it's been
since the Civil War.

663
00:29:06,600 --> 00:29:10,600
Our political ideology is often
the number-one predictor

664
00:29:10,600 --> 00:29:13,600
of what we hold
as our identity,

665
00:29:13,600 --> 00:29:15,600
and in this type
of divisiveness,

666
00:29:15,600 --> 00:29:18,600
what we see is that
people start to view others

667
00:29:18,600 --> 00:29:19,866
who vote differently
than themselves

668
00:29:19,866 --> 00:29:22,766
as not even human,
as enemies,

669
00:29:22,766 --> 00:29:24,766
rather than
fellow citizens.

670
00:29:24,766 --> 00:29:28,466
So how do we start
bridging these divides

671
00:29:28,466 --> 00:29:30,933
that are tearing
our country apart?

672
00:29:30,933 --> 00:29:33,433
Only if we start
with what we have in common,

673
00:29:33,433 --> 00:29:35,433
not if we begin
with what divides us,

674
00:29:35,433 --> 00:29:37,600
and storytelling is
a huge part of that.

675
00:29:37,600 --> 00:29:40,433
So neuroscientists have found
that when we tell a story,

676
00:29:40,433 --> 00:29:42,766
that people's brainwaves
actually synchronize

677
00:29:42,766 --> 00:29:45,266
with each other, and we
empathize much more strongly,

678
00:29:45,266 --> 00:29:46,600
because we can see ourselves

679
00:29:46,600 --> 00:29:48,533
in that situation,
in that story.

680
00:29:48,533 --> 00:29:50,266
And I'm just trying
to share this information.

681
00:29:50,266 --> 00:29:52,133
Wallach, voice-over: Katharine
spends a lot of her time

682
00:29:52,133 --> 00:29:54,266
these days speaking to people
who don't traditionally

683
00:29:54,266 --> 00:29:57,100
see themselves as a part
of the climate movement.

684
00:29:57,100 --> 00:30:00,266
For her, it's about telling
a story that people can

685
00:30:00,266 --> 00:30:02,766
actually see themselves in.

686
00:30:02,766 --> 00:30:04,966
Hayhoe: All of us--almost
all of us, I should say--

687
00:30:04,966 --> 00:30:08,100
have two big problems when
it comes to climate change.

688
00:30:08,100 --> 00:30:12,433
We don't understand why it
matters to me here and now,

689
00:30:12,433 --> 00:30:14,600
and we don't know
what we can do to fix it,

690
00:30:14,600 --> 00:30:17,533
or we think we do know,
and we don't want to do it.

691
00:30:17,533 --> 00:30:19,200
There's names
for these two things.

692
00:30:19,200 --> 00:30:21,100
The first one's called
"psychological distance,"

693
00:30:21,100 --> 00:30:24,633
and the second one is called
"solution aversion."

694
00:30:24,633 --> 00:30:27,433
"You can't eat meat.
You can't drive a truck.

695
00:30:27,433 --> 00:30:29,933
"You can't travel.
You can't have kids.

696
00:30:29,933 --> 00:30:32,933
Everybody has to sacrifice
to fix climate change,"

697
00:30:32,933 --> 00:30:34,600
and I'm like, "Well,
if that's your only solution,

698
00:30:34,600 --> 00:30:35,933
we're never gonna do it."

699
00:30:35,933 --> 00:30:39,266
We've been told
that all climate solutions

700
00:30:39,266 --> 00:30:42,800
involve loss,
sacrifice, suffering,

701
00:30:42,800 --> 00:30:44,600
something being taken
away from us,

702
00:30:44,600 --> 00:30:46,133
rather than gaining anything,

703
00:30:46,133 --> 00:30:51,766
and our human brains are wired
to be more fearful of loss

704
00:30:51,766 --> 00:30:53,600
than we appreciate gain,

705
00:30:53,600 --> 00:30:57,100
and so we're working against
the wiring of our brains.

706
00:30:57,100 --> 00:31:01,533
We need the best choice
to also be the easiest choice

707
00:31:01,533 --> 00:31:03,500
and the most
affordable choice,

708
00:31:03,500 --> 00:31:06,000
the default choice,
the natural choice,

709
00:31:06,000 --> 00:31:10,366
and to make that happen,
we need system change.

710
00:31:10,366 --> 00:31:12,266
I was in the studio,

711
00:31:12,266 --> 00:31:14,333
recording the audio version
of my book.

712
00:31:14,333 --> 00:31:15,666
So I went into the booth,

713
00:31:15,666 --> 00:31:17,000
and I recorded
the first few hours,

714
00:31:17,000 --> 00:31:18,666
and then I came out
to take a break,

715
00:31:18,666 --> 00:31:20,166
and the sound engineer said,

716
00:31:20,166 --> 00:31:23,166
"I didn't realize your book
is about climate change.

717
00:31:23,166 --> 00:31:24,500
I have some questions."

718
00:31:24,500 --> 00:31:25,666
Ha ha ha!

719
00:31:25,666 --> 00:31:27,666
So I said,
"All right, here we go."

720
00:31:27,666 --> 00:31:29,166
So we sat down,

721
00:31:29,166 --> 00:31:31,333
but instead of him
asking me questions,

722
00:31:31,333 --> 00:31:32,933
I started by asking him
questions.

723
00:31:32,933 --> 00:31:34,333
"How long have you
lived here?

724
00:31:34,333 --> 00:31:35,433
Do you have family?"

725
00:31:35,433 --> 00:31:36,766
"Yes, kids and grandchildren."

726
00:31:36,766 --> 00:31:38,100
You know,
"What are the types of things

727
00:31:38,100 --> 00:31:39,666
you enjoy doing here?"

728
00:31:39,666 --> 00:31:42,666
Pretty soon, he was telling me
about how he grew up

729
00:31:42,666 --> 00:31:44,166
going to this lake
to go fishing,

730
00:31:44,166 --> 00:31:46,166
how he wants to take
his grandchildren there,

731
00:31:46,166 --> 00:31:47,833
but how the lake has been
getting warmer,

732
00:31:47,833 --> 00:31:50,000
and it's clogged
with algae now,

733
00:31:50,000 --> 00:31:51,666
and there's not nearly
as many fish,

734
00:31:51,666 --> 00:31:54,000
and there's so much
development around it.

735
00:31:54,000 --> 00:31:56,500
I was listening
to his experiences,

736
00:31:56,500 --> 00:31:58,833
not him listening to mine.

737
00:31:58,833 --> 00:32:00,733
And so when it got to the point
where he had questions,

738
00:32:00,733 --> 00:32:02,233
at that point,
his questions were,

739
00:32:02,233 --> 00:32:03,900
"Well, but what are we
supposed to do about this?

740
00:32:03,900 --> 00:32:05,733
"Because the only
solutions I've heard

741
00:32:05,733 --> 00:32:08,566
are these liberal solutions,
and I'm not a liberal."

742
00:32:08,566 --> 00:32:10,600
So I got a chance to talk
about how there are

743
00:32:10,600 --> 00:32:12,733
conservative
and bipartisan solutions

744
00:32:12,733 --> 00:32:14,833
that people do agree on
and give him some resources

745
00:32:14,833 --> 00:32:17,833
where he could find out
more about that.

746
00:32:17,833 --> 00:32:22,233
The story we're missing is
that of a better future.

747
00:32:22,233 --> 00:32:25,900
Climate change stands between
us and a better future.

748
00:32:25,900 --> 00:32:28,766
It's not just about
avoiding the apocalypse.

749
00:32:28,766 --> 00:32:30,500
It's about
implementing changes

750
00:32:30,500 --> 00:32:32,733
that will clean up
our air and our water

751
00:32:32,733 --> 00:32:34,400
and give us
a safer place to live

752
00:32:34,400 --> 00:32:36,166
and ensure abundant food
for all

753
00:32:36,166 --> 00:32:37,600
and improve our health

754
00:32:37,600 --> 00:32:40,266
and give us that safe world
that we all want.

755
00:32:40,266 --> 00:32:43,500
If we don't visualize
and imagine and tell ourselves

756
00:32:43,500 --> 00:32:45,900
stories of what we want
that world to look like,

757
00:32:45,900 --> 00:32:47,600
how are we ever
gonna get there?

758
00:32:49,433 --> 00:32:51,166
Monibot:
One story we tell ourselves,

759
00:32:51,166 --> 00:32:54,100
which is perhaps the biggest
fairy tale of all,

760
00:32:54,100 --> 00:32:58,900
is the story of infinite growth
on a finite planet,

761
00:32:58,900 --> 00:33:00,966
that we can just keep
growing and growing

762
00:33:00,966 --> 00:33:03,566
and growing the economy,
and somehow,

763
00:33:03,566 --> 00:33:05,500
the world will accommodate that,

764
00:33:05,500 --> 00:33:08,633
and people say, "Well, we're
not asking for the Earth.

765
00:33:08,633 --> 00:33:11,233
We only want 3% growth a year."

766
00:33:11,233 --> 00:33:14,633
Well, 3% growth means a doubling

767
00:33:14,633 --> 00:33:19,833
of all economic activity
every 24 years.

768
00:33:19,833 --> 00:33:22,466
So in the whole
of human history,

769
00:33:22,466 --> 00:33:24,300
that then gets doubled.

770
00:33:24,300 --> 00:33:26,566
Then 24 years later,
it gets doubled again

771
00:33:26,566 --> 00:33:28,900
and again and again,

772
00:33:28,900 --> 00:33:32,800
but of course,
we very quickly start

773
00:33:32,800 --> 00:33:36,333
to bump into
environmental limits.

774
00:33:36,333 --> 00:33:42,300
♪

775
00:33:42,300 --> 00:33:44,500
Wallach, voice-over:
These limits raise all kinds

776
00:33:44,500 --> 00:33:45,966
of questions about the stories
on which

777
00:33:45,966 --> 00:33:47,900
much of the modern world
has been built,

778
00:33:47,900 --> 00:33:50,466
and as it becomes clear
just how unsustainable

779
00:33:50,466 --> 00:33:53,566
this all really is,
what kind of alternative story

780
00:33:53,566 --> 00:33:55,966
can we begin writing
in this moment?

781
00:33:55,966 --> 00:33:59,066
That's led me to London,
where a former sailor

782
00:33:59,066 --> 00:34:02,033
turned economist
named Ellen MacArthur

783
00:34:02,033 --> 00:34:03,866
is working to prove
that a new story

784
00:34:03,866 --> 00:34:07,033
is not only needed,
but possible.

785
00:34:07,033 --> 00:34:12,366
Take me on the journey from
a world record-holding sailor

786
00:34:12,366 --> 00:34:13,966
to circular economics.

787
00:34:13,966 --> 00:34:16,033
How did you get
to this point?

788
00:34:16,033 --> 00:34:17,366
First of all, I never thought

789
00:34:17,366 --> 00:34:18,866
I would be at this point.

790
00:34:18,866 --> 00:34:19,866
You know, when I sailed

791
00:34:19,866 --> 00:34:21,133
when I was four years old,

792
00:34:21,133 --> 00:34:22,366
that was all

793
00:34:22,366 --> 00:34:23,866
I ever wanted to do.

794
00:34:23,866 --> 00:34:25,800
I loved being at sea.
I loved watching all around me.

795
00:34:25,800 --> 00:34:27,533
I loved being connected
to everything around me,

796
00:34:27,533 --> 00:34:28,866
and it was like a drug.

797
00:34:28,866 --> 00:34:30,866
I just wanted to do
more and more,

798
00:34:30,866 --> 00:34:32,300
and that very quickly,
actually,

799
00:34:32,300 --> 00:34:34,700
led me to sail around
the world for the first time

800
00:34:34,700 --> 00:34:36,200
when I was 23 years old.

801
00:34:36,200 --> 00:34:37,700
MacArthur, voice-over:
I am looking forward

802
00:34:37,700 --> 00:34:39,233
to getting out there on my own,

803
00:34:39,233 --> 00:34:40,966
and it's been a great year
racing with the crew

804
00:34:40,966 --> 00:34:42,366
and also racing
on different boats,

805
00:34:42,366 --> 00:34:44,200
but no, I still love
sailing on my own.

806
00:34:44,200 --> 00:34:45,566
This is a massive challenge.

807
00:34:45,566 --> 00:34:47,033
This is the ultimate record,

808
00:34:47,033 --> 00:34:48,866
the fastest
around the world record.

809
00:34:48,866 --> 00:34:51,033
MacArthur: When you sail
around the world on a boat,

810
00:34:51,033 --> 00:34:52,233
you take with you
what you need

811
00:34:52,233 --> 00:34:54,200
for your survival
for three months,

812
00:34:54,200 --> 00:34:56,533
and when you start,
you watch those resources

813
00:34:56,533 --> 00:34:58,366
go down every single day.

814
00:34:58,366 --> 00:34:59,633
There is no more.

815
00:34:59,633 --> 00:35:01,433
What you have is all you have,

816
00:35:01,433 --> 00:35:03,700
and you develop this
overwhelming understanding

817
00:35:03,700 --> 00:35:06,100
of what it is to have
finite resources.

818
00:35:06,100 --> 00:35:09,266
You know what it means
to have no more,

819
00:35:09,266 --> 00:35:11,933
and I suddenly translated
that to the global economy.

820
00:35:11,933 --> 00:35:13,866
We tend to take something
out of the ground,

821
00:35:13,866 --> 00:35:16,266
make something out of it,
and then throw it away,

822
00:35:16,266 --> 00:35:19,766
so that needs
a continuous flow of resources.

823
00:35:19,766 --> 00:35:21,100
That can't run
in the long term,

824
00:35:21,100 --> 00:35:22,533
when we have
a growing world population

825
00:35:22,533 --> 00:35:24,433
and a growing economy.

826
00:35:24,433 --> 00:35:25,933
The more I thought about it,

827
00:35:25,933 --> 00:35:28,100
the more I was
fascinated by it.

828
00:35:28,100 --> 00:35:29,933
I asked a lot
of really dumb questions

829
00:35:29,933 --> 00:35:32,600
to lots and lots of people
in the early days,

830
00:35:32,600 --> 00:35:33,766
just saying,
"So how does this work,

831
00:35:33,766 --> 00:35:35,933
and what's the solution?"

832
00:35:35,933 --> 00:35:37,433
What place are we trying
to get to?

833
00:35:37,433 --> 00:35:38,766
If we know we can't do this,

834
00:35:38,766 --> 00:35:40,033
then we need to do
something different,

835
00:35:40,033 --> 00:35:41,433
so what is that thing?

836
00:35:41,433 --> 00:35:43,433
I don't think linear
economics ever happened

837
00:35:43,433 --> 00:35:46,033
because people were trying
to use up all our resources.

838
00:35:46,033 --> 00:35:49,433
It was a natural progression
from the Industrial Revolution.

839
00:35:49,433 --> 00:35:51,766
Now we know,
in order to satisfy

840
00:35:51,766 --> 00:35:54,100
the needs of ourselves today
and in the future,

841
00:35:54,100 --> 00:35:56,533
the whole economy
has to operate

842
00:35:56,533 --> 00:35:57,933
in that circular way.

843
00:35:57,933 --> 00:35:59,766
What is circular economics?

844
00:35:59,766 --> 00:36:02,166
If you think about
that linear straight line,

845
00:36:02,166 --> 00:36:06,333
if you, by design, turn that
straight line into a circle,

846
00:36:06,333 --> 00:36:09,166
then you look at eliminating
waste and pollution,

847
00:36:09,166 --> 00:36:11,166
you circulate products
and materials,

848
00:36:11,166 --> 00:36:12,933
and you regenerate
natural systems.

849
00:36:12,933 --> 00:36:14,833
So it's not something
you think about at the end,

850
00:36:14,833 --> 00:36:16,166
but as you build the economy,

851
00:36:16,166 --> 00:36:17,833
you design that
into the economy

852
00:36:17,833 --> 00:36:20,000
so that it can run
in the long term.

853
00:36:20,000 --> 00:36:21,500
Some of the best
circular examples

854
00:36:21,500 --> 00:36:23,000
are of carpet manufacturers.

855
00:36:23,000 --> 00:36:26,000
They were completely tied
to buying new raw materials

856
00:36:26,000 --> 00:36:27,866
to make their carpets with,
and those prices

857
00:36:27,866 --> 00:36:29,333
were going up and up and up.

858
00:36:29,333 --> 00:36:31,000
And they said,
"Why do we need to buy

859
00:36:31,000 --> 00:36:32,666
"new raw materials
when we can design

860
00:36:32,666 --> 00:36:34,033
our carpets
in a circular way?"

861
00:36:34,033 --> 00:36:35,833
So they redesigned the carpet.

862
00:36:35,833 --> 00:36:37,500
They designed it
so the base could be

863
00:36:37,500 --> 00:36:40,166
melted down and turned into
the base for the next carpet.

864
00:36:40,166 --> 00:36:42,833
The yarn could be
extracted, re-spun,

865
00:36:42,833 --> 00:36:44,500
turned into the yarn
of the next carpet,

866
00:36:44,500 --> 00:36:46,533
and actually, they offered it
not to be sold, but leased.

867
00:36:46,533 --> 00:36:49,533
So when those trucks come in
to make the carpet,

868
00:36:49,533 --> 00:36:52,033
rather than being filled with
raw materials from a mine

869
00:36:52,033 --> 00:36:54,166
or from an oil well,
they're your carpets

870
00:36:54,166 --> 00:36:56,000
coming back in
to be reprocessed,

871
00:36:56,000 --> 00:36:57,833
and you designed them,
so you know what sits in them,

872
00:36:57,833 --> 00:36:59,000
and you designed them,
so you know

873
00:36:59,000 --> 00:37:00,400
how to get that out of it,

874
00:37:00,400 --> 00:37:02,566
and that would be
that perfect circular example.

875
00:37:02,566 --> 00:37:06,400
What are some
of the challenges facing us

876
00:37:06,400 --> 00:37:09,900
in shifting from linear
to circular economics?

877
00:37:09,900 --> 00:37:11,733
I'd say one
of the biggest challenges

878
00:37:11,733 --> 00:37:13,733
is mindset,
because we've all come

879
00:37:13,733 --> 00:37:16,233
through a linear
education system,

880
00:37:16,233 --> 00:37:19,500
and we've inherited
a linear economy.

881
00:37:19,500 --> 00:37:21,566
It's easy to get buried
in the problem,

882
00:37:21,566 --> 00:37:24,066
but we need to lift our heads
out of the sand

883
00:37:24,066 --> 00:37:25,266
and say,
"Where are we going?

884
00:37:25,266 --> 00:37:27,066
Where do we want to
get to?"

885
00:37:27,066 --> 00:37:28,900
Because life is
about opportunity.

886
00:37:28,900 --> 00:37:30,400
Life is about those goals.

887
00:37:30,400 --> 00:37:32,233
You want to know
what you can do,

888
00:37:32,233 --> 00:37:33,500
and you want to be
part of that.

889
00:37:33,500 --> 00:37:39,400
♪

890
00:37:39,400 --> 00:37:41,166
Wallach, voice-over: I really do
believe we all want

891
00:37:41,166 --> 00:37:43,066
to be a part of the solution,

892
00:37:43,066 --> 00:37:44,933
but it can be hard to know
where to begin,

893
00:37:44,933 --> 00:37:46,266
but what happens when we start

894
00:37:46,266 --> 00:37:48,900
to see problems
as opportunities,

895
00:37:48,900 --> 00:37:51,900
old stories waiting
to be rewritten?

896
00:37:51,900 --> 00:37:56,066
In San Diego, Lou Cooperhouse
is using his love of seafood

897
00:37:56,066 --> 00:37:58,400
to create new forms
of cell-based fish

898
00:37:58,400 --> 00:38:00,900
as one way of helping
to build a more sustainable

899
00:38:00,900 --> 00:38:03,633
relationship
with the natural world.

900
00:38:03,633 --> 00:38:05,300
We're right on the coast,

901
00:38:05,300 --> 00:38:07,300
so in theory,
we just go out
in some boats

902
00:38:07,300 --> 00:38:08,966
and catch a bunch of fish
and bring it in.

903
00:38:08,966 --> 00:38:10,900
Why--why do it this way?

904
00:38:10,900 --> 00:38:12,300
San Diego was actually

905
00:38:12,300 --> 00:38:13,566
considered, at one time,

906
00:38:13,566 --> 00:38:15,466
the tuna capital of the world.

907
00:38:15,466 --> 00:38:17,633
Announcer: Up out of the hold
come the tuna by the crateful,

908
00:38:17,633 --> 00:38:20,966
on their way to make
a lot of tasty tuna dishes.

909
00:38:20,966 --> 00:38:22,400
Cooperhouse:
During the '30s and '40s,

910
00:38:22,400 --> 00:38:25,300
much seafood was, in fact,
caught off these coasts.

911
00:38:25,300 --> 00:38:27,966
What's happened in the last,
you know, 100 years or so

912
00:38:27,966 --> 00:38:29,966
is the total supply chain
of seafood

913
00:38:29,966 --> 00:38:31,966
has been really compromised.

914
00:38:31,966 --> 00:38:33,966
We have an issue
of microplastics and toxins

915
00:38:33,966 --> 00:38:35,966
and pollutants and mercury.

916
00:38:35,966 --> 00:38:37,966
Wild-capture fisheries
have been flat

917
00:38:37,966 --> 00:38:40,066
for three to four decades.

918
00:38:40,066 --> 00:38:41,966
You know, many fishing
communities around the world

919
00:38:41,966 --> 00:38:43,900
really rely on fishing
as a means

920
00:38:43,900 --> 00:38:46,300
of their economic growth
and prosperity,

921
00:38:46,300 --> 00:38:49,300
so we need a new solution
to feed the planet.

922
00:38:49,300 --> 00:38:52,233
So give me a sense of how
this actually works, right?

923
00:38:52,233 --> 00:38:54,333
You're basically
growing fish?

924
00:38:54,333 --> 00:38:58,400
So from an individual fish,
we are isolating the muscle,

925
00:38:58,400 --> 00:39:00,700
the fat, or the connective
tissue cells,

926
00:39:00,700 --> 00:39:03,366
and we're growing those cells
in large volumes

927
00:39:03,366 --> 00:39:05,533
in what looks like
a stainless-steel vessel

928
00:39:05,533 --> 00:39:07,200
in a microbrewery.

929
00:39:07,200 --> 00:39:10,033
Woman: Welcome
to the BlueNalu labs.

930
00:39:10,033 --> 00:39:12,900
This is where we do
a lot of the research.

931
00:39:12,900 --> 00:39:16,533
Wallach: So once you
find, like, your--your
perfect tuna cell,

932
00:39:16,533 --> 00:39:18,366
you just keep making
more of them?

933
00:39:18,366 --> 00:39:21,066
Exactly. So once you
have the cells,

934
00:39:21,066 --> 00:39:23,033
you don't have to go back
to the animal.

935
00:39:23,033 --> 00:39:25,200
They divide continuously.

936
00:39:25,200 --> 00:39:26,866
They're actually in
a food-safe,

937
00:39:26,866 --> 00:39:28,533
cell-culture media,

938
00:39:28,533 --> 00:39:31,866
and we don't have to use
any animal components.

939
00:39:31,866 --> 00:39:37,633
In nature, bluefin tuna has
a 20% to 50% fat content.

940
00:39:37,633 --> 00:39:40,200
That really is the target
for us to get that nice,

941
00:39:40,200 --> 00:39:42,366
buttery mouthfeel,
that melt-in-your-mouth

942
00:39:42,366 --> 00:39:46,200
texture that's very important
from a sensory perspective.

943
00:39:49,200 --> 00:39:52,200
Cooperhouse: The supply
of seafood is so fragmented,

944
00:39:52,200 --> 00:39:54,366
so fragile, so vulnerable.

945
00:39:54,366 --> 00:39:58,033
In fact, even America,
we're importing 70% to 85%

946
00:39:58,033 --> 00:39:59,533
of our seafood.

947
00:39:59,533 --> 00:40:01,533
So what we're able
to create in the future is

948
00:40:01,533 --> 00:40:04,866
a secure supply of seafood,
made locally.

949
00:40:04,866 --> 00:40:07,200
This is just
a unique opportunity

950
00:40:07,200 --> 00:40:09,533
in my life, really,
in anybody's life,

951
00:40:09,533 --> 00:40:11,700
to do something
that's so disruptive,

952
00:40:11,700 --> 00:40:14,800
so transformative,
to really create something

953
00:40:14,800 --> 00:40:18,366
that can last for generations.

954
00:40:18,366 --> 00:40:20,700
-Robin, Ari.
-Hey, Ari. Pleasure.

955
00:40:20,700 --> 00:40:23,866
So Chef Robin's with a sushi
restaurant in downtown.

956
00:40:23,866 --> 00:40:26,700
So part of this whole process
for us has been looking

957
00:40:26,700 --> 00:40:29,066
at the conventional
versus our product,

958
00:40:29,066 --> 00:40:31,133
and how we could ultimately
replicate it.

959
00:40:31,133 --> 00:40:32,533
So this, in fact, is

960
00:40:32,533 --> 00:40:34,200
the bluefin tuna
otoro saku block.

961
00:40:34,200 --> 00:40:35,966
So that saku block
is something

962
00:40:35,966 --> 00:40:37,700
that the chef
at the back of the house

963
00:40:37,700 --> 00:40:41,200
would actually utilize
to make nigiri, sashimi,

964
00:40:41,200 --> 00:40:42,700
poke cubes, what have you.

965
00:40:42,700 --> 00:40:45,133
So this creates flexibility
for the chefs

966
00:40:45,133 --> 00:40:46,900
based on whatever
your needs might be.

967
00:40:46,900 --> 00:40:51,533
♪

968
00:40:51,533 --> 00:40:53,200
Mmm.

969
00:40:53,200 --> 00:40:55,366
Wallach, voice-over: Most of us
know big changes are needed

970
00:40:55,366 --> 00:40:57,033
in order to create
the futures we want

971
00:40:57,033 --> 00:41:00,433
to live in and leave behind,

972
00:41:00,433 --> 00:41:03,200
but how will that change
affect our own lives,

973
00:41:03,200 --> 00:41:05,800
what we eat, and how we live?

974
00:41:05,800 --> 00:41:09,766
Lou's work is just one example
of how we can and must

975
00:41:09,766 --> 00:41:12,600
begin telling a new story
about the future,

976
00:41:12,600 --> 00:41:15,700
one defined by creativity
and possibility

977
00:41:15,700 --> 00:41:18,600
rather than fear,
sacrifice, and loss.

978
00:41:18,600 --> 00:41:21,700
-It's otoro.
-Awesome. Ha ha ha!

979
00:41:21,700 --> 00:41:23,633
Glad you enjoyed it.

980
00:41:23,633 --> 00:41:30,766
♪

981
00:41:30,766 --> 00:41:32,600
Wallach, voice-over:
One of the most hopeful things

982
00:41:32,600 --> 00:41:35,266
about this moment is that
the natural world around us

983
00:41:35,266 --> 00:41:38,100
still contains
an extraordinary capacity

984
00:41:38,100 --> 00:41:40,933
to heal itself
if given the opportunity.

985
00:41:40,933 --> 00:41:44,266
That's led me to Scotland,
where a small community

986
00:41:44,266 --> 00:41:45,933
is coming together
to do just that

987
00:41:45,933 --> 00:41:50,266
as they rewrite a new future
for themselves and this land.

988
00:41:51,933 --> 00:41:54,100
Wallach: The idea
of regeneration,

989
00:41:54,100 --> 00:41:56,766
what does that mean
here in this area?

990
00:41:56,766 --> 00:42:02,500
So Langholm has suffered,
over the past few decades,

991
00:42:02,500 --> 00:42:05,666
a big economic decline.

992
00:42:05,666 --> 00:42:08,833
The textiles industry was
the biggest employer here.

993
00:42:08,833 --> 00:42:10,600
As that industry declined,

994
00:42:10,600 --> 00:42:12,100
there's so many
skilled people

995
00:42:12,100 --> 00:42:14,000
that have lost jobs,
and there's been

996
00:42:14,000 --> 00:42:15,433
a lot of economic heartache

997
00:42:15,433 --> 00:42:17,666
and a lot of economic
difficulties.

998
00:42:17,666 --> 00:42:19,666
So there was
an opportunity there

999
00:42:19,666 --> 00:42:21,166
to look at nature-based
enterprises

1000
00:42:21,166 --> 00:42:23,166
and how you could support.

1001
00:42:23,166 --> 00:42:25,166
Bringing that power back
into community hands

1002
00:42:25,166 --> 00:42:28,700
is an incredibly
powerful symbol.

1003
00:42:28,700 --> 00:42:30,833
Wallach, voice-over:
Here in Scotland, a vast amount

1004
00:42:30,833 --> 00:42:34,333
of the land is owned by a small
number of wealthy families,

1005
00:42:34,333 --> 00:42:36,500
but recently
when a large piece of land

1006
00:42:36,500 --> 00:42:38,866
went up for sale,
the people of Langholm

1007
00:42:38,866 --> 00:42:41,333
decided to purchase it
together and place it

1008
00:42:41,333 --> 00:42:43,166
under community ownership.

1009
00:42:43,166 --> 00:42:45,500
Creating
a crowdfunding effort,

1010
00:42:45,500 --> 00:42:47,833
they chipped in
everything they could,

1011
00:42:47,833 --> 00:42:49,533
and soon, word spread

1012
00:42:49,533 --> 00:42:52,200
as people who had never
visited the town contributed,

1013
00:42:52,200 --> 00:42:53,600
making it
the South of Scotland's

1014
00:42:53,600 --> 00:42:56,033
largest-ever community buyout.

1015
00:42:56,033 --> 00:42:58,000
The plan is to create
a nature reserve

1016
00:42:58,000 --> 00:43:00,333
to be a center
for rewilding work

1017
00:43:00,333 --> 00:43:02,566
while also creating
much-needed jobs,

1018
00:43:02,566 --> 00:43:06,266
and ecotourism opportunities
here, as well.

1019
00:43:06,266 --> 00:43:10,333
Wallach: Give me some idea
of the size and scope.

1020
00:43:10,333 --> 00:43:13,733
-It's 10,500 acres.
-Wow.

1021
00:43:13,733 --> 00:43:16,833
What's amazing about it
is it's continuous.

1022
00:43:16,833 --> 00:43:21,266
We've got everything from
globally important peatlands,

1023
00:43:21,266 --> 00:43:25,266
ancient woodland,
open moorland,

1024
00:43:25,266 --> 00:43:27,100
and obviously,
a beautiful river

1025
00:43:27,100 --> 00:43:29,733
that runs all the way
through it.

1026
00:43:29,733 --> 00:43:32,733
We also have a lot that's
sort of damaged, modified,

1027
00:43:32,733 --> 00:43:36,233
and needs restoration,
so we've got a big job to do.

1028
00:43:38,566 --> 00:43:40,233
Wallach:
So where are we now?

1029
00:43:40,233 --> 00:43:42,566
So we are at our
community-run tree nursery.

1030
00:43:42,566 --> 00:43:46,066
So we have 50,000 trees,
all growing in here,

1031
00:43:46,066 --> 00:43:50,066
and these will all be used
to create our new woodland.

1032
00:43:50,066 --> 00:43:53,733
Why is there such
a need in Scotland
to plant more trees?

1033
00:43:53,733 --> 00:43:56,666
So Scotland,
like the rest of the UK,

1034
00:43:56,666 --> 00:43:59,900
is one of the least-forested
countries in the world

1035
00:43:59,900 --> 00:44:01,966
and one of the most
nature-depleted countries

1036
00:44:01,966 --> 00:44:04,133
in the world, so we've got
all the kind of stages

1037
00:44:04,133 --> 00:44:06,300
of a forest growing in here.

1038
00:44:06,300 --> 00:44:08,966
Those saplings right there
quite possibly

1039
00:44:08,966 --> 00:44:10,566
could be around
in the year 3000.

1040
00:44:10,566 --> 00:44:12,333
Well, let's hope
they will be.

1041
00:44:12,333 --> 00:44:14,633
If we grow them properly,
keep watering them,

1042
00:44:14,633 --> 00:44:16,633
and plant them
in the right places,

1043
00:44:16,633 --> 00:44:19,300
then that's
what we really hope.

1044
00:44:19,300 --> 00:44:21,466
Really, this project
is about rewilding.

1045
00:44:21,466 --> 00:44:25,233
What does it mean to
rewild something like this?

1046
00:44:25,233 --> 00:44:26,800
It's been deforested.

1047
00:44:26,800 --> 00:44:27,966
It's been drained.

1048
00:44:27,966 --> 00:44:29,300
 
It's been burned.

1049
00:44:29,300 --> 00:44:30,900
So what we've got
an opportunity to do now

1050
00:44:30,900 --> 00:44:34,633
is rebalance our relationship
with nature and show

1051
00:44:34,633 --> 00:44:37,466
that we can get all of those
sort of human benefits,

1052
00:44:37,466 --> 00:44:42,066
but also give something back
and heal the land, almost.

1053
00:44:42,066 --> 00:44:43,633
We're planting trees.

1054
00:44:43,633 --> 00:44:45,233
We're starting
to rewet the land,

1055
00:44:45,233 --> 00:44:47,800
put wetlands in,
taking out non-native species,

1056
00:44:47,800 --> 00:44:49,966
and we're already seeing
nature coming back.

1057
00:44:49,966 --> 00:44:53,633
So it's kind of like
giving it a helping hand.

1058
00:44:56,633 --> 00:44:58,300
Wallach, voice-over:
You can't help but feel

1059
00:44:58,300 --> 00:44:59,966
the new life in this community,

1060
00:44:59,966 --> 00:45:02,866
the pride that people here
feel getting to take part

1061
00:45:02,866 --> 00:45:06,033
in shaping a new story about
the future of this town today,

1062
00:45:06,033 --> 00:45:09,466
tomorrow, and for
generations yet to come.

1063
00:45:09,466 --> 00:45:11,700
While I was in town,
I got to sit down

1064
00:45:11,700 --> 00:45:13,366
with a few of the residents,

1065
00:45:13,366 --> 00:45:15,033
who have big dreams
for what this means

1066
00:45:15,033 --> 00:45:16,966
for the people of Langholm.

1067
00:45:16,966 --> 00:45:20,700
Wallach: What has
the buyout meant
for the community

1068
00:45:20,700 --> 00:45:23,700
and for the town,
having this kind
of mission,

1069
00:45:23,700 --> 00:45:26,866
right, and vision
for collective ownership?

1070
00:45:26,866 --> 00:45:30,300
Woman: You get an opportunity
once in a lifetime

1071
00:45:30,300 --> 00:45:34,200
to do something
that is beyond yourself.

1072
00:45:34,200 --> 00:45:36,533
It's for the future,

1073
00:45:36,533 --> 00:45:40,200
and when the land
came up for sale,

1074
00:45:40,200 --> 00:45:43,200
we recognized that this was

1075
00:45:43,200 --> 00:45:46,033
a once-in-a-lifetime
opportunity.

1076
00:45:46,033 --> 00:45:47,633
What we're hoping to do

1077
00:45:47,633 --> 00:45:50,233
through the buyout
of the land,

1078
00:45:50,233 --> 00:45:54,033
that will provide
a different offering,

1079
00:45:54,033 --> 00:45:57,700
not only to our young people,
but to people from outside

1080
00:45:57,700 --> 00:45:59,400
to come and see
what we have done,

1081
00:45:59,400 --> 00:46:01,266
what we've managed
to achieve.

1082
00:46:01,266 --> 00:46:05,266
We're regenerating the whole
town and the whole community.

1083
00:46:05,266 --> 00:46:06,533
Everyone's galvanized.

1084
00:46:06,533 --> 00:46:08,033
There's a buzz
about the town again.

1085
00:46:08,033 --> 00:46:09,933
People are starting
to see results,

1086
00:46:09,933 --> 00:46:11,766
and it's all the small wins,

1087
00:46:11,766 --> 00:46:14,600
and the nature reserve's
never gonna be a quick job.

1088
00:46:14,600 --> 00:46:17,600
It's a long term,
but we want to secure

1089
00:46:17,600 --> 00:46:20,100
a long-term future
for people like Lewis

1090
00:46:20,100 --> 00:46:21,533
that will be taking it on.

1091
00:46:21,533 --> 00:46:24,933
It gives me a lot of hope
that Langholm,

1092
00:46:24,933 --> 00:46:28,266
being as strong a community
as it is, it will regenerate,

1093
00:46:28,266 --> 00:46:30,600
it will open up
new opportunities,

1094
00:46:30,600 --> 00:46:34,100
and in 10, 20, 30,
or even 50 years' time,

1095
00:46:34,100 --> 00:46:38,100
it'll be a thriving town
like it once was.

1096
00:46:38,100 --> 00:46:40,100
Wallach, voice-over: What's
happening here in Scotland

1097
00:46:40,100 --> 00:46:42,766
is part of a growing movement
around the world

1098
00:46:42,766 --> 00:46:45,933
as people discover the part
they can play in healing

1099
00:46:45,933 --> 00:46:49,433
the natural world around them
through rewilding,

1100
00:46:49,433 --> 00:46:51,100
a reminder of what's
still possible

1101
00:46:51,100 --> 00:46:53,533
when we come to see
ourselves as authors

1102
00:46:53,533 --> 00:46:56,100
rather than passive observers.

1103
00:46:58,266 --> 00:47:00,833
Patel: One of the things
about understanding yourself

1104
00:47:00,833 --> 00:47:03,166
as part of a story,
whether it's a religion

1105
00:47:03,166 --> 00:47:07,500
or a nation or a family,
is you're profoundly aware

1106
00:47:07,500 --> 00:47:09,833
of what other people
have done for you.

1107
00:47:09,833 --> 00:47:14,166
We should appreciate that,
and we should do better.

1108
00:47:14,166 --> 00:47:15,833
For centuries,

1109
00:47:15,833 --> 00:47:18,000
a coherent ethnic group
made a nation,

1110
00:47:18,000 --> 00:47:20,500
a coherent religious group
made a nation.

1111
00:47:20,500 --> 00:47:22,833
So what is an American?

1112
00:47:22,833 --> 00:47:26,600
"American" is somebody
who believes in the ideals

1113
00:47:26,600 --> 00:47:28,666
that were enshrined

1114
00:47:28,666 --> 00:47:30,500
in the Declaration
of Independence

1115
00:47:30,500 --> 00:47:33,166
and that believes in
a nation that is working

1116
00:47:33,166 --> 00:47:34,666
to achieve those ideals.

1117
00:47:34,666 --> 00:47:37,933
And what is that?
That's a story,

1118
00:47:37,933 --> 00:47:42,033
and we absorb this story
from the past,

1119
00:47:42,033 --> 00:47:45,100
and we believe in it,
and we work towards it.

1120
00:47:45,100 --> 00:47:48,000
We become a character
in the story,

1121
00:47:48,000 --> 00:47:50,433
and then we teach it
to our children.

1122
00:47:50,433 --> 00:47:52,600
All: Shabbat Shalom.

1123
00:47:52,600 --> 00:47:55,433
[Indistinct chatter]

1124
00:47:55,433 --> 00:47:56,866
Wallach: Who's doing
the wine?

1125
00:47:56,866 --> 00:47:57,833
I will.

1126
00:47:57,833 --> 00:48:01,066
[All singing in Hebrew]

1127
00:48:03,900 --> 00:48:06,066
-Amen.
-Amen.

1128
00:48:06,066 --> 00:48:10,733
Sharon: It is perfect, guys.
Perfect.

1129
00:48:10,733 --> 00:48:12,400
Enjoy, everybody.

1130
00:48:12,400 --> 00:48:13,566
-How's the salad?
-Perfect.

1131
00:48:13,566 --> 00:48:15,000
This is perfect.

1132
00:48:15,000 --> 00:48:16,566
Wallach, voice-over:
Like a nation or a people,

1133
00:48:16,566 --> 00:48:17,833
my family has a story

1134
00:48:17,833 --> 00:48:19,400
that we're in the midst
of writing,

1135
00:48:19,400 --> 00:48:21,566
and just like us all,

1136
00:48:21,566 --> 00:48:23,400
it's building on
what came before

1137
00:48:23,400 --> 00:48:27,000
while looking forward
to what is still yet to come,

1138
00:48:27,000 --> 00:48:28,900
a daily reminder
that we are all links

1139
00:48:28,900 --> 00:48:31,000
in a much larger chain,

1140
00:48:31,000 --> 00:48:34,566
people playing a part
in an unfinished story.

1141
00:48:34,566 --> 00:48:35,500
Go into my room...

1142
00:48:35,500 --> 00:48:38,933
[Indistinct chatter]

1143
00:48:38,933 --> 00:48:41,666
Wallach: So when we think about
the future that we want,

1144
00:48:41,666 --> 00:48:43,566
sometimes it's really
difficult to think about,

1145
00:48:43,566 --> 00:48:45,066
and one of the things
that I've learned

1146
00:48:45,066 --> 00:48:47,566
is we have to kind of use
our imagination.

1147
00:48:47,566 --> 00:48:49,500
We have to use our artistry.

1148
00:48:49,500 --> 00:48:51,900
We have to kind of create
that future,

1149
00:48:51,900 --> 00:48:56,400
drawing it or writing it down
and really thinking about it.

1150
00:48:56,400 --> 00:48:58,333
Wallach, voice-over: So much
of the work before us

1151
00:48:58,333 --> 00:49:00,966
in this moment is in finding
ways to tell better stories

1152
00:49:00,966 --> 00:49:03,966
about the futures
we want to see unfold,

1153
00:49:03,966 --> 00:49:07,166
not just those we wish to avoid

1154
00:49:07,166 --> 00:49:09,633
because while dystopian
visions of tomorrow

1155
00:49:09,633 --> 00:49:11,133
can entertain,

1156
00:49:11,133 --> 00:49:14,133
they leave us feeling
small, passive,

1157
00:49:14,133 --> 00:49:17,966
and powerless in the face
of a darkening world up ahead.

1158
00:49:17,966 --> 00:49:21,300
The opportunity right now is
in telling new stories

1159
00:49:21,300 --> 00:49:24,300
that can unlock
all the hope, imagination,

1160
00:49:24,300 --> 00:49:27,966
and creativity we're going
to need moving forward.

1161
00:49:29,733 --> 00:49:32,833
Agustin: I think stories
give us meaning.

1162
00:49:32,833 --> 00:49:35,800
It gives us
a sense of ourselves,

1163
00:49:35,800 --> 00:49:37,566
and it's building community

1164
00:49:37,566 --> 00:49:41,300
because we're all part
of this race.

1165
00:49:41,300 --> 00:49:44,233
Who is getting allowed
to tell the stories?

1166
00:49:44,233 --> 00:49:46,133
That's where I'm at.

1167
00:49:46,133 --> 00:49:48,633
I'm trying to fight
to make sure

1168
00:49:48,633 --> 00:49:50,833
there are more creators
of this American

1169
00:49:50,833 --> 00:49:54,633
and human tapestry
at the table.

1170
00:49:54,633 --> 00:49:56,800
So we have to lead
with the stories

1171
00:49:56,800 --> 00:50:00,800
to get behind an idea
to make a change.

1172
00:50:00,800 --> 00:50:04,133
Monibot: We are among
the first generations

1173
00:50:04,133 --> 00:50:08,066
to know what the consequences
of our actions are,

1174
00:50:08,066 --> 00:50:10,400
and we're among
the last generations

1175
00:50:10,400 --> 00:50:12,666
who can do anything about it.

1176
00:50:12,666 --> 00:50:15,000
We are called upon
as no generations

1177
00:50:15,000 --> 00:50:17,800
have ever been
called upon before.

1178
00:50:17,800 --> 00:50:20,000
We have heroes
from previous ages,

1179
00:50:20,000 --> 00:50:22,300
the people who stood
against Hitler,

1180
00:50:22,300 --> 00:50:25,966
the slave revolts,
the civil rights movement,

1181
00:50:25,966 --> 00:50:27,966
the anti-apartheid movement,

1182
00:50:27,966 --> 00:50:30,300
the campaign
for women's suffrage,

1183
00:50:30,300 --> 00:50:33,800
the independence movements
in many parts of the world,

1184
00:50:33,800 --> 00:50:36,966
and in all these cases,
people were called upon

1185
00:50:36,966 --> 00:50:40,133
to do something
much bigger than themselves.

1186
00:50:40,133 --> 00:50:42,800
Now we are called upon
to do something bigger

1187
00:50:42,800 --> 00:50:45,466
than any of that,

1188
00:50:45,466 --> 00:50:49,300
to prevent the collapse
of our life-support systems.

1189
00:50:49,300 --> 00:50:52,633
This is a task
that calls to us for the sake

1190
00:50:52,633 --> 00:50:54,900
of all future populations

1191
00:50:54,900 --> 00:50:59,466
as well as all people
who are on Earth today.

1192
00:50:59,466 --> 00:51:03,466
Bisht: It's very important
and urgent for all of us

1193
00:51:03,466 --> 00:51:06,866
to get quite creative about
this and roll up our sleeves

1194
00:51:06,866 --> 00:51:11,866
and say, "OK, how do I apply
my creativity, my intelligence,

1195
00:51:11,866 --> 00:51:14,800
"my skills, my connections,
my networks

1196
00:51:14,800 --> 00:51:18,533
towards actually addressing
these challenges?"

1197
00:51:18,533 --> 00:51:22,366
That is the call to action
of our times.

1198
00:51:22,366 --> 00:51:25,866
Womack: We're as influenced
by our ideas of the future

1199
00:51:25,866 --> 00:51:30,366
as we are influenced
by our ideas of the past.

1200
00:51:30,366 --> 00:51:33,800
We all have some story
as to how we got here,

1201
00:51:33,800 --> 00:51:37,366
which influences
the things that we do.

1202
00:51:37,366 --> 00:51:40,366
Sometimes you have to step
away from that,

1203
00:51:40,366 --> 00:51:42,366
change your story.

1204
00:51:42,366 --> 00:51:44,700
If you want to imagine
new futures,

1205
00:51:44,700 --> 00:51:48,733
you have to entertain
new possibilities.

1206
00:51:48,733 --> 00:51:50,200
Barlow:
We always say in the office,

1207
00:51:50,200 --> 00:51:51,966
"We'll know
when we've succeeded

1208
00:51:51,966 --> 00:51:53,733
"when the children
that grow up here are like,

1209
00:51:53,733 --> 00:51:56,966
'This is ours,
and this is ours to shape.'"

1210
00:51:56,966 --> 00:51:59,033
It's looking at a legacy
for future generations.

1211
00:51:59,033 --> 00:52:02,133
It's looking beyond us.

1212
00:52:02,133 --> 00:52:05,366
Wallach, voice-over: What makes
stories unbelievably powerful

1213
00:52:05,366 --> 00:52:09,200
is they have the ability to
connect us with one another,

1214
00:52:09,200 --> 00:52:13,033
to connect us to the past,
to connect us to the present,

1215
00:52:13,033 --> 00:52:15,466
and to connect us to the future,

1216
00:52:15,466 --> 00:52:18,366
and we have to remember that,
when we tell these stories

1217
00:52:18,366 --> 00:52:22,100
about who we are
and where we want to go,

1218
00:52:22,100 --> 00:52:25,100
they actually become
a compass to guide our actions

1219
00:52:25,100 --> 00:52:27,466
as individuals,
as members of families,

1220
00:52:27,466 --> 00:52:30,400
as nations, and as a species
on planet Earth.

1221
00:52:31,400 --> 00:52:59,900
♪


